The children of Alphonsus Fowle

The last will and testament of Alphonsus Fowle, ‘sometime servant to Queen Elizabeth, King James, Prince Henry and Prince Charles’ and ‘sometime keeper of the house and gardens of St James’, when combined with information from the Visitation pedigrees and other contemporary records, can help us to build up a fairly comprehensive picture of Alphonsus’ family.

Fowle family pedigrees in the records of the Visitations of London and Middlesex

The two Visitation pedigrees of the London branch of the Fowle family differ slightly as to the number of children born to Alphonsus. The London pedigree gives him two sons – Mathias and Alphonsus – and two daughters – Anne and Frances. The Middlesex pedigree lists Mathias as the eldest son, but then gives him a second son Adolphus, who is said to have died during the lifetime of his father. (I mentioned the baptismal record for Adolphus Fowle, as well as an apparent legal dispute with his father, in an earlier post.) The same pedigree features Alphonsus Fowle the younger as the third son, but also mentions a fourth son, Samuel, who also died while his father was still alive. There is a record in the parish register of St Martin in the Fields of a Samuel Fowle, baptised on 6th January 1590/91.  The Middlesex pedigree agrees with the London record in giving Alphonsus Fowle the elder two daughters, Anne and Frances.

In this post, I’ll summarise what I’ve been able to find out about the four children of Alphonsus Fowle who survived him: Mathias, Alphonsus, Anne and Frances.

Mathias Fowle

While the pedigree in the London Visitation records states that Mathias married the daughter of a Mr Fisher of London, the Middlesex pedigree gives the additional information that her name was Catherine and that she was the daughter of Edward Fisher, and the sister of Sir Edward Fisher. The couple were married on 6th September 1608 at St Leonard’s, Shoreditch, whose parish register records the marriage of Mathias Fowle to ‘Katharin Fisher’.

The Fishers are probably the family of that name whose pedigree is included in the record of the Visitation of London. According to this record, Edward Fisher the elder was originally of Mickleton in Gloucestershire. His son, Sir Edward Fisher, was also originally from Mickleton, but as of 1634 was living in London. The latter’s eldest son, yet another Edward Fisher, was a theological writer of some note.

According to the Fowle pedigree in the record of the Visitation of London, Mathias and Catherine Fowle had two children, Edward and Frances. However, the Middlesex pedigree gives them three additional children: Anne, Lucy and Catherine.

In the early 1620s Mathias Fowle was involved, together with Christopher Goodlake, in a legal dispute with William Ashley, about the ownership of Montague House in the parish of St Saviour, Southwark. Interestingly, this property was formerly part of the Priory of St Mary Overy, of which Mathias’ supposed great great uncle Bartholomew Fowle was the last prior. Ownership eventually passed to the faithfully Catholic Browne family of Sussex, and the area became a refuge for recusants. In the time of James I, Anthony Browne, the second Viscount Montague, was forced to lease property to pay fines resulting from his recusancy. I’ve written elsewhere about Matthew Woodward, Montague’s former housekeeper who took out one of the leases. According to a footnote in Michael Questier’s Catholicism and Community in Early Modern England, Woodward assigned his interest to William Ashley (or Ashby?), who in 1622 passed it by lease to Christopher Goodlake and Matthias Fowle. Whether there was any connection, religious or otherwise, between Mathias and the Montagues, or whether the association with St Mary Overy is purely coincidental, is not known.

Mathias Fowle seems to have been a merchant of some kind. In about 1616, a ‘royal grant or licence of liberty and power’ was granted to Mathias, together with Richard Dike and Francis Dorrington, ‘to use and exercise the art and mastery of making of gold and silver thread commonly called Venice Gold and Silver Thread’.  Elsewhere Mathias is described as ‘deputy for the gold and silver thread patent’ to Sir Giles Mompesson, a politician whose name became a byword for corruption. Sir Giles Overreach, the anti-hero of Philip Massinger‘s 1625 play A New Way to Pay Old Debts, is based on Mompesson.

In 1621 Mompesson absconded while being investigated by the House of Commons, and some members called for Fowle’s arrest. It was claimed that the patent for gold wire-drawing had been granted to Mathias ‘to the exclusion and ruin of the regular trade’. At some stage Matthias Fowle must have been arrested and consigned to the Fleet Prison, though his father Alphonsus seems to bailed him out, as noted in this extract from the House of Lords Journal for 15th May 1621:

Fowles’s Bill.

 MATHIAS Fowles recognovit, se debere Domino Regi Mille Libras.

Alphonsus Fowles, de Civitate Westm. in Comitatu Midd. recognovit, se debere Domino Regi Quingentas Libras. 

Gulielmus Bennett, de Westm. prædicta, recognovit, se debere Domino Regi Quingentas Libras. 

Johannes Sharpe, de Westm. prædicta, recognovit, se debere Domino Regi Quingentas Libras.

Condition, That Mathias Fowles shall appear here in Court, upon Two Days Warning in Writing left at the now House of the said Alphonsus Fowles, in St. James’s Street (otherwise called Pettie France) in Westm.

Fowles released from Prison.

Whereupon the said Mathias Fowles was discharged out of the Prison of The Fleet.

During the 1624 session of Parliament, the Commons petitioned the King ‘for the redress of diverse grievances, occasioned by monopolies, etc’:

Amongst other things they stated, that the trade of gold wire-drawing had been exercised, within the city of London, by various persons being members of the corporation of goldsmiths, whereby they not only maintained themselves and their families, but also set many other persons to work, until one Mathias Fowle and others (men never bound apprentices to the said trade according to law) obtained letters patent, bearing date on the 16th of June, in the 21st year of his majesty’s reign, whereby they were incorporated, by the name of gold wire-drawers of the city of London, upon suggestion that they would import so much foreign gold and silver coin and bullion, to be converted into current coin of the realm, as should countervail the bullion they should use in making gold wire, etc.; and the Commons petitioned his Majesty would be graciously pleased to publish and declare that the said letters patent should ever hereafter be put in execution’.

According to the Fowle family pedigree in the record of the Visitation of London, Matthias Fowle was living in Ireland by 1634. In 1641 he was the victim of a robbery, by thieves who seem to have been in league with Irish rebels. Fowle’s deposition reveals him to be a resident of the county of Longford, and (judging by the catalogue of his losses) a man of some property:

Mathias ffowle late of Ballilough in the Barrony & parrish of  Granard in the County of Longford Esquire sworne and examined deposeth: and saith That: on or betwixt the xxvth of october last, and the 20th of November next after hee was robbed and dispoiled of his goodes, at Ballyloughe aforesaid of the values following vizt. of Corne worth 285 li. Beastes and cattle 1368 powndes horses mares and geldings 198 powndes swyne 12 powndes, sheepe 400 pownds housholdstuff plate and furniture 300 li. debts and rents 376 powndes ready mony 180 powndes hay and turffe 60 powndes And this Deponent was alsoe at the same time expelled and Driven from his houses and growndes whereon hee had bestowed in building and improvement 350 powndes In all 3519 powndes besides the proffitts of his howse and growndes which are worth by the yeare 200 powndes: And this Deponent further saith that hee was absent when hee was soe robbed and dispoiled but is credibly informed that one James mcThomas of Colamber in the Countyes of Longford and westmeath Esquire under Colour of freindshipp and upon upon promise to secure the howse and goodes tooke some parte of the goodes away and after brought in a number of Rebells whoe tooke all the rest of his said goods away and have restored noe Parte thereof but still in rebellious manner deteine them.

Granard is a town in the north of County Longford. Colamber or Coolamber Hall was on the borders of Longford and Westmeath, about eight miles to the south of Granard. The attack on Matthias Fowle’s home was in all probability part of the wider Irish Rebellion of 1641. It’s not clear whether Matthias Fowle ever recovered his property.

Mathias received a bequest of forty shillings in the 1635 will of his father Alphonsus, while his daughter Frances received one hundred pounds, to be paid to her at the age of twenty-one, by far the most generous bequest in the will.

Alphonsus Fowle the younger

According to the Visitation of London pedigree, Alphonsus Fowle the younger, the second son of Alphonsus Fowle the elder, ‘married for 1st first wife Suzan daughter of Sr Simon Hervy Kt’. The Middlesex Visitation pedigree supplies the additional information that Sir Simon Harvey held the post of ‘Controuller to King James’, adding that ‘hee was somtime the sayd Kings Grocer’. He owned property in the village of Whitton near Twickenham, the website of the local museum noting:

Harvey was appointed Clerk of the Green Cloth in 1625 by Charles I. Prior to this he had been Royal Grocer and, as an ex tradesman, was relatively unpopular. He died in office on 1 Dec 1628. The Clerk of the Green Cloth was a position in the British Royal Household. The Clerk acted as Secretary of the Board of Green Cloth, and therefore was responsible for organising royal journeys and assisting in the administration of the household. His elder brother, Sir John Harvey (c1582-1650) was Governor of Virginia 1630-35 and 1637-39.

This would seem to be the ‘right’ Sir Simon Harvey, yet a confusion arises from the fact that some sources claim that his daughter Susanna married Richard Hopton of Kington, Herefordshire. However, Susanna was the daughter of Sir Simon’s second wife Ursula, so perhaps he had two daughters with the same or similar names? Susanna Hopton née Harvey (1627 – 1709) converted to Catholicism in the 1650s and became a devotional writer, though her husband later reconciled her to Laudian Anglicanism and she was a close friend to a number of nonjuring clergymen. The Hoptons lived close to, and may have known, the Anglican poet and clergyman Thomas Traherne, and indeed Susanna is said to have drawn on his unpublished work in her own writings.

As for the Susan Harvey who married Alphonsus Fowle, she was obviously born at a much earlier date and must have been a product of her father’s first marriage, since the couple were married on 29th July 1617 at the abbey in St Albans, Hertfordshire.

The London pedigree gives Alphonsus and Susan Fowle just one daughter, Jane, whereas the Middlesex pedigree adds two sons, Alphonsus and John (who died young), and two further daughters, Helen and Sarah. Jane was baptised at St Matthew, Friday Street, on 21st July 1618 and Helen or Eleanor on 10th October 1619 at the same church, while Alphonsus, probably the youngest child, was christened at St Margaret’s, Westminster on 26th September 1634. He was born just in time to receive a bequest of five pounds from the will of his grandfather, the first Alphonsus Fowle, which was signed and sealed in the following year. His older sister Jane was to receive the same amount ‘to be paid to her att her age of twenty and one yeares’. Their grandfather’s will makes no reference to Helen or Sarah Fowle, perhaps because they did not survive, or possibly because by this time they were already married and provided for. Their father Alphonsus also received a bequest of five pounds.

Anne Fowle

The 1635 will of the first Alphonsus Fowle reads, in part, as follows:

Item I give and bequeath unto Sir Walter Alexander knight, and Ann his wife, To each of them fforty shillings to buy them Rings in remembrance of my love unto them. Item I give, and bequeath unto Lucy Harbert, Charles Alexander, Henry Alexander, and Anne Alexander children of the said Sir Walter Alexander fforty shillings  peece to buy them Rings in remembrance of my love unto them. Item I give and bequeath unto Tenetia Harbert daughter of the said Lucy Harbert Tenn Pounds

This is a reference to Alphonsus’ daughter Anne and her family. According to the London Visitation pedigree, Anne Fowle, who had been born in 1583, married Sir Walter Alexander, ‘gentleman usher to King Charles’ in 1605, while the Middlesex pedigree notes that he had also served Charles when he was still a prince. Apparently he had previously served Prince Henry, for which he was paid a salary of £20 and was given a gilt cup by King James on his marriage to Anne.

Neither pedigree mentions any children born to the couple, but from the will extract above we can conclude that they had at least four: Lucy, Charles, Henry and Anne. From Lucy’s marriage allegation of 1630 we can deduce that she was born in about 1608, though I haven’t found a record of her baptism. Charles Alexander was baptised at St Margaret’s, Westminster, in February 1614/15 and Anne at the same church in March 1618/19. A Henry Alexander was christened at St Martin in the Fields in February 1614/15, but since this was only a month after Charles’ baptism at a different church, it’s unlikely to be the son of Walter and Ane.

Sir Thomas Herbert (via wikipedia.org)

On 16th April 1632 Lucy Alexander married Sir Thomas Herbert, baronet, who was originally from Yorkshire and was an historian, traveller and (like Lucy’s father) a gentleman of the bedchamber to Charles I, while the King was in the custody of Parliament. According to Wikipedia:

He was gentleman of the bedchamber to King Charles I from 1647 up to the king’s execution. In his earlier years he went in connection with an embassy to Persia, and he later published an account of his travels. During the first civil war he was a keen supporter of Parliament, and when he was in the king’s service the New Model Army found no reason to suspect him of disloyalty.

There is varied opinion on the matter of Herbert’s devotion to King Charles. In 1678 he published Threnodia Carolina, an account of the last two years of the king’s life. In this account Herbert seems devoted in the extreme, being too distraught to be with the king on the scaffold and bursting into tears when the king seemed upset by some news he had brought. It is true that many of the staunch Roundheads Parliament appointed to the king’s service were converted into royalists on getting to know him. However Threnodia Carolina may have been an attempt to give Herbert a good name in Charles II’s government (the king made him a baronet) and to clear the name of his son-in-law Robert Phayre, who was a regicide.

After the execution Herbert followed the New Model Army to Ireland arriving that summer to take up a position as a parliamentary commissioner. He was to remain in Ireland during the following decade serving in various governmental offices. In December 1653 he was appointed secretary to the Governing Commission for Ireland, which was redesigned in the August 1654 the Governing Council of Ireland. He served as its Clerk until 1659. Henry Cromwell knighted him for his services in July 1658. At the restoration of the monarchy in 1660 Herbert returned to London to take advantage of the offer of a general pardon. On 3 July 1660, shortly after his arrival in England, he had an audience with King Charles II who created him a baronet (his previous Cromwellian knighthood having passed in to oblivion at the restoration). After this Herbert dropped out of public life, but initially he remained in London residing in York Street, Westminster, until the Great Plague in 1666, when he retired to York, where he died (at Petergate House) on the 1 March 1682,and was buried in the church of St. Crux in that city, where his widow placed a brass tablet to his memory

Apparently Thomas and Lucy, also known as Lucia, had four sons and six daughters, but only one son and three daughters survived their father. Their daughter Tenetia, who is mentioned in her grandfather Alphonsus’ will, was baptised on 12th June 1634 at St Margaret’s, Westminster.

Their daughter Elizabeth married Colonel Robert Phaire of Cork, on 16th August 1658. As mentioned in Thomas Herbert’s Wikipedia entry cited above, Phaire or Phayre was a regicide. According to Wikipedia, he was an officer in the Irish Protestant and then the New Model Army, and was one of the three officers to whom the warrant for King Charles’s arrest was addressed. However, he apparently escaped severe punishment at the Restoration through his marriage to Sir Thomas Herbert’s daughter. Phayre was initially arrested and sent to the Tower, but his connection to Sir Thomas led to his provisional release into the latter’s custody:

On 3 July 1661 he was released for one month, on a bond of £2,000. He was not to go beyond the house and gardens of Sir Thomas Herbert, his father-in-law, in Petty France, Westminster. On 19 July another month’s absence was permitted him, with leave to go to the country for his health. On 28 February 1662 he was allowed to remove to Sir Thomas Herbert’s house for three months. After this he seems to have gained his liberty.

It was during this period that Phayre made the acquaintance of the Protestant religious thinker Ludowicke Muggleton and joined his sect. According to Wikipedia:

Some time in 1662 he brought Muggleton to Sir Thomas Herbert’s house and introduced him to his wife, who also became a convert. Their example was followed by their daughters Elizabeth and Mary, and their son-in-law, George Gamble, a merchant in Cork, and formerly a Quaker.

Frances Fowle

The will of Alphonsus Fowle the elder includes the following bequest:

I doe give, and bequeath unto my Grandchildren Alexander Bennett, Mathias Bennett, and ffrances Bridgman their sister ffforty shilings a peece, to buy them Rings in Remembrance of my love to them

The pedigree in the record of the Visitation of London tells us that Frances, daughter of Alphonsus Fowle married William Bennett, servant to Prince Henry, whereas the Middlesex pedigree describes him as a servant to Prince Charles, presumably after the former’s death in 1612.

William, who was born in about 1568, was the son of Hugh and Jane Bennett of Cheshire and was one of four sons, all of whom held posts in the royal household. John Bennett worked in the Armoury under Elizabeth I, Rafe in the Larder under King James, and Richard was employed alongside William in ‘the Pastry’ under both Elizabeth and James. There is also a suggestion in one source that their father Hugh may also have held a post at court, as Pursuivant in the Office of Arms.

As with her sister Anne, our information about Frances’ children comes not from the Visitation records, but from other sources, including the will of their father Alphonsus. I’ve been unable to discover any information relating to Alexander and Mathias, the sons of William and Frances Bennett. However, as suggested by her grandfather’s will, Frances Bennett the younger married a man named Bridgeman. He was in fact Dove Bridgeman, the second son of John Bridgeman, Bishop of Chester, and himself a clergyman, and they were married in about 1633. Bridgeman’s unusual first name derives from the fact that he was named after Bishop Dove of Peterborough, in whose palace he was born on 21st March 1609/10.

John Hackett

Sir Lewis Dyve

(both images via wikipedia.org)

Dove and Frances Bridgeman had two sons, Charles, born in 1636, and Francis, born in the following year, shortly before his father’s death. Frances Bridgeman née Fowle then married, as his second wife, John Hackett, Bishop of Lichfield, by whom she had a son, John, who died when still young, and Theophila, who married Francis Dyve, Esq., son of the noted Royalist Sir Lewis Dyve of Bromham, Bedfordshire.

 

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The last will and testament of Alphonsus Fowle

Visscher’s 1616 panorama of London

Alphonsus Fowle, who was the son of Adam Fowle, and like him a royal servant and ‘Keeper of the house and garden of St James’, signed and sealed his last will and testament on 1st December 1635, in the eleventh year of the reign of Charles I. In this post, I’m sharing my transcription of the will, and in the next post I’ll discuss what we can learn from it about Alphonsus and his family.

In the name of God Amen the first day of december, Anno domini, One Thousand Six hundred Thirty ffive, And in theleaventh yeare of the raigne of our Soveraigne Lord Charles by the grace of God king of England, Scotland, Ffraunce, and Ireland, defender of the faith. I Alphonsus ffowle of the parrish of St. Lawrence Poultney London Esquire being of reasonable good health of Body, and of sound, and perfect memory of mynde, thankes, and praise be given to Almightie God, doe make and ordaine this my last will and Testament in manner and forme followinge, That is to say, ffirst I commende my soule into the hands of almightie God my Creator trustinge onely in the meritts of Jesus Christ my alone Saviour, and Redeemer, And I commytt my Body to the ground to be decently, and christianlike interred, att the discretion of my Executrix hereafter named, And as touching the disposition of all and singular my Annuityes, goods, and chattells, which it hath pleased God to bestowe upon me I will devise and bequeath them in manner, and forme following. That is to say, I doe will and devise all that my Annuity rent charge and yearely rent of Twenty Pounds issuinge, and going forth of all that the Mannor of Gobyons with th’appurtenances in the Parish of East Tilbury in the County of Essex which I lately purchased to me and my heires of John Lawrence Cittizen, and Grocer of London to be sold by myne Executrix hereafter named, to pay and dischrge these Legacyes hereafter menconed. Item I doe give, and bequeath unto my eldest sonne Mathias ffowle fforty shillings, Item I do give, and bequeath unto my sonne Alphonsus Fowle, ffive pounds, Item I give, and bequeath unto Alphonsus ffowle (sonne of the said Alphonsus fowle) my Grandchild five Pounds Item I doe give, and bequeath unto my Grandchildren Alexander Bennett, Mathias Bennett, and ffrances Bridgman their sister ffforty shilings a peece, to buy them Rings in Remembrance of my love to them, Item I doe will, and bequeath until Jane ffowle daughter of my sonne Alphonsus ffowle Five hundred Pounds, to be paid to her att her age of twenty and one yeares, Item I doe give, and bequeath unto ffrances ffowle daughter of my sonne Mathias ffowle, One hundred Pounds to be paid unto her, at her age of Twenty, and One Yeares. Item I give and bequeath unto Sir Walter Alexander knight, and Ann his wife, To each ofthem fforty shillings to buy them Rings in remembrance of my love unto them. Item I give, and bequeath unto Lucy Harbert, Charles Alexander, Henry Alexander, and Anne Alexander children of the said Sir Walter Alexander fforty shillings  peece to buy them Rings in remembrance of my love unto them. Item I give and bequeath unto Tenetia Harbert daughter of the said Lucy Harbert Tenn Pounds I  give, and bequeath unto the Minister of my parish five pounds, Item I give, and bequeath fforty shillings, to be distributed among twenty of the poorest people of my parish, Item I give, and bequeath fforty shillings a peece to my two servants. Item I give, and bequeath unto my sister Webb, fforty pounds if shee shall bee lyiving at the tyme of my decease. Item my will and meaninge is that my Annuity being sold as aforesaid by my Executrix that if there shalbee any remaynder of money when my said legacyes are paid I doe give and bequeath it to myne Executrix hereafter named, And yf it shall happen that the mony which my said Annuity shalbee sold for, will not pay my legacyes hereby given, that my will and meaninge is, that my Executrix hereafter named, shall satisfie, and pay so much as is wantinge which sayd legacyes being satisfied, and paid, and my funerall Expenses being discharged, All the rest of my goods leases, and chattells I give, devise, and bequeath unto my welbeloved wife Ellen, whome I doe hereby constitute and appoytne to be full, and whole Executrix of this my last will and testament, in witness whereof the said Alphonsus ffowle to every sheete of Paper of this my last will being fower in Number, and fixed with one Labell, and sealed have severally subscribed my hand the day and yeare above written. Alphonsus ffowle, Subscribed, read, sealed and published in the presence of us Oliver Lawrence Notary public, David Lloyd, Thomas Browne.

Memorandum that the said Alphonsus ffowle deceased after the sealing, and delivery of his will, he being sound of memories, and mind did add this to his will, That whereas in his sayd will hee had bequeathed unto the minister of his Parrish the some of ffive pounds and fforty shillings to the poorest people of his parrish, and whereas att the tyme of the makinge of his last will he did inhabite in the parrish of Saint Lawrence Poultney London, and in the tyme betweene the making of his last will, and the time of his decease hee removed into the parrish of St. Olive old Jewrie London, he did declare his will and meaning to be that the Minister of the Parrish of St Lawrence Poultney should have the ffive Pounds and that the said Parrish of St Lawrence Poultney should have the fforty shillings bequeathed to the poore of his Parrish, and that the minister and the poore of the Parrish of St Olive Old Jurie should not have any legacy att all. Witnesses that he declared this to be his meaninge and will, Oliver Lawrence Noy. Publici.

Alphonsus Fowle, royal servant

In the previous post I wrote about my possible ancestor Adam Fowle, described in contemporary records as a servant to Elizabeth I and as ‘Keeper of the house and garden of St James.’ His son Alphonsus Fowle must have inherited his father’s position, following the latter’s death in 1582, since the family pedigree in the record of the Visitation of London describes Alphonsus as ‘sometime servant to Queen Elizabeth King James Prince Henry and Prince Charles sometime keeper of the house and gardens of St James’. The pedigree in the record of the Visitation of Middlesex provides the additional information that Alphonsus Fowle was a Justice of the Peace in Middlesex ‘dwelling nere St James beyond Westminster’.

St James’ Palace and garden (via http://www.gardenvisit.com)

As I noted in the last post, Alphonsus was christened at St Martin in the Fields in January 1559/60. It seems that he was married twice. His first wife was Eleanor Medley, and they must have married when Alphonsus was not yet twenty years old, since their first child Mathias was baptised at St Martin’s on 26th February 1579/90. I’ve yet to find a record of the marriage of Alphonsus and Eleanor, or anything definite about the latter’s background. There is a Medley family of London, with Kent connections, listed in the Visitation of Kent records, but no mention in the pedigree of Eleanor.

After Mathias, the next child born to Alphonsus and Eleanor was their daughter Elizabeth, who was baptised at St Martin’s on 30th May 1582, but she lived for less than two weeks, being buried there on 10th June. Another daughter, Anna or Anne, was born in the following year and christened on 2nd June 1583. Frances or Francisca Fowle was baptised on 12th September 1585.

The transcription of the St Martin’s parish register records that, on 27th January 1587, a child by the name of Aldolphus Fowle (sic) was christened at the church, though the name of his father is not given. The Visitation pedigrees, and Alphonsus’ own will, inform us that he had a son who was his namesake. So is ‘Aldolphus’ a transcriber’s error, or was this the son of another member of the Fowle family? According to a record in the National Archives, in the early 1620s Alphonsus Fowle would be involved in a legal dispute over ‘money matters’ with an Adolphus Fowle, though it’s unclear from the reference what (if any) was the relationship between the two men.

On 6th August 1607 the parish register at St Martin’s recorded the burial of ‘Robert’ famula Mri Fowle’, or Mr Fowle’s female servant.

If the Visitation records are to be believed, Alphonsus Fowle served two monarchs – Elizabeth I and James I – as well as two of James’ sons. Prince Henry, the Prince of Wales, was the elder son of King James and was expected to become king after him, until his death from typhoid fever in 1612, at the age of eighteen. A record of the household of Prince Henry published in 1610 includes an entry for Alphonsus (£160 equates to approximately £16,000 or about $20000 in today’s money):

Alphonsus Fowle listed in a record of Prince Henry’s household

According to the Middlesex pedigree, Alphonsus Fowle’s first wife Eleanor died on 8th October 1624. There is no mention in that record of another marriage, but the London pedigree claims that Alphonsus had a second wife: ‘Ellen widow of John Lawrence of Essex and da. of Henry Chapman of Tutsam Hall in Kent’. The entry in the Survey of Kent for the village of West Farleigh, near Maidstone, includes the following:

THE MANOR OF TOTESHAM-HALL, usually called Tutsham, in this parish, was antiently the residence of a family, who assumed their surname from it. 

John de Totesham was one of the recognitores magnæ assisæ, or judges of the great assize in the reign of king John, as appears by the pipe rolls of that reign, and bore for his arms, Gules, within a bordure a cross argent, between twelve billets of the last; as appears by his seal appendant to a deed in the Dering library.

From him this manor and estate descended in a direct line to Anthony Totesham, esq. who about the latter end of the reign of king Henry VIII. alienated Totesham, with an appendage to it, called Henhurst, to Thomas Chapman, gent. one of the grooms of the king’s chamber, in whose name they staid till the middle of queen Elizabeth’s reign, when they were sold to John Laurence, esq. captain of Tilbury fort, who by Anne, one of the two daughters and coheirs of Robert Gidding, esq. left a son and heir, Edward Laurence, esq. who was of Totesham-hall, and died in 1605.

Tutsham Hall in the early eighteenth century

If one of Ellen’s relatives was a groom of the king’s chamber, then it might explain how she came to meet Alphonsus. However, the exact relationship between Ellen’s father Henry Chapman and the Thomas Chapman of Tutsham is unclear. It’s also not clear whether the John Laurence of Tilbury Fort mentioned in this source is the ‘John Lawrence of Essex’ who was Ellen’s first husband, if the Visitation pedigree is to be believed. If so, she must have been his second wife. However, according to one source, Captain John Lawrence of Tilbury fort died in 1557, while other sources claim that Ellen Chapman married her first husband on 16th June 1594.

There was obviously a connection of some kind between Ellen and the Lawrences of Tilbury, since in his will of 1625 Alphonsus Fowle makes a bequest of ‘all that my Annuity rent charge and yearely rent of Twenty Pounds issuinge, and going forth of all that the Mannor of Gobyons with th’appurtenances in the Parish of East Tilbury in the County of Essex which I lately purchased to me and my heires of John Lawrence Cittizen, and Grocer of London’. It may also be significant that the ‘notary public’ who was one of the men to witness Alphonsus’ will was a certain Oliver Lawrence. A Sir John Lawrence, grocer, would serve as mayor of London in 1665.

Alphonsus Fowle made his will in December 1635, when he was seventy-five years old. I’ll share my transcription of the will, and discuss what it can tell us about Alphonsus and his family, in the next post.

 

Adam Fowle, ‘Keeper of the house and garden of St James’

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Gatehouse of St James’ Palace, London (via wikimedia.org)

I’ve written before about Adam Fowle, a servant at the court of Elizabeth I and the ‘Keeper of the house and garden of St James.’  This was St James’ Palace, built by Henry VIII in the 1530s as a smaller residence that would provide an escape from formal court life. According to Wikipedia:

Much smaller than the nearby Whitehall, St James’s was arranged around a number of courtyards, including the Colour Court, the Ambassador’s Court and the Friary Court. The most recognisable feature is the north gatehouse; constructed with four storeys, the gatehouse has two crenellated flanking octagonal towers at its corners and a central clock dominating the uppermost floor and gable [… ] It is decorated with the initials H.A. for Henry and his second wife, Anne Boleyn. Henry constructed the palace in red brick, with detail picked out in darker brick. The palace was remodelled in 1544, with ceilings painted by Hans Holbein, and was described as a ‘pleasant royal house’ […] Elizabeth I  often resided at the palace, and is said to have spent the night there while waiting for the Spanish Armada to sail up the Channel.

My interest in Adam stems from the fact that, according to the record of the Visitation of London in 1633-34 and 1635, he was ‘nephew to the prior of St Mary Saviours in Surrey’. This is a reference to Bartholomew Fowle, who was prior of St Mary Overy, Southwark, at the time of its suppression by Henry VIII in 1539: the priory church was later known as St Saviours, and is now the Anglican cathedral of Southwark. Some sources claim that Bartholomew was the brother of my 13th great grandfather, Gabriel Fowle of Southover near Lewes in Sussex.

St James’ Palace and gardens in the early seventeenth century

In this post, I want to share what I’ve managed to discover about Adam Fowle and his immediate family, and in subsequent posts I’ll discuss the lives of some of his descendants. I’m hoping that my exploration of this branch of the family may throw some much-needed light on the origins of my own Fowle ancestors.

The pedigree in the Visitation of London records states that Adam Fowle was married to a woman who was the daughter of a man named Dryland, and the ‘relict’ or widow of a man named Webb. A collection of Middlesex pedigrees, published in 1914, contains a little more information about Adam and his wife. He is said to be of Faversham in Kent, but ‘descended out of Sussex’, while we learn that her Christian name was Anne and that her father’s family, the Drylands, were also from Kent.  This is confirmation that Adam was connected in some way with my own Fowle ancestors, either those who lived in Rotherfield, Sussex, or those from Lamberhurst, on the Sussex\Kent border.

I suspect, though I can’t be sure, that Adam acquired his property in Faversham through his marriage to Anne Webb née Dryland. The Dryland or Dreylond family seems to have been resident in the Faversham area since at least the time of Edward III, when Stephen Dryland lived there. A William Dryland of Faversham made his will in 1494, and a Richard Dryland was alive in 1517.

Cooksditch House today (via geograph.org.uk)

According to the Survey of Kent, published in 1798, the Drylands’ ancestral home was in Cooksditch, ‘almost adjoining to the east side of the town of Faversham’. (The house was rebuilt in Georgian times and is now a nursing home: see photograph above.) The Drylands were said to be ‘of good account, and at times intermarried with some of the best families in this county.’ During the reign of Henry VI, John Dryland was ‘knight of the shire’, and in succeeding reigns the family often supplied the mayors of Faversham.

The Survey has this to say about Richard Dryland, who lived at Cookdsitch during Henry VII’s reign:

He was twice married, and left by his first wife Joane, daughter and heir of Thomas Quadring, of London, only one daughter Katherine, who became heir to her mother’s inheritance, which she carried with Cooksditch likewise, in marriage to Reginald Norton, esq. of Lees-court, in Sheldwich, who had by her two sons, Sir John, who was of Northwood, in Milton, and William Norton, to whom by his will he devised Cooksditch. He afterwards resided at it, and married Margaret, daughter and heir of Matthew Martyn, by whom he was ancestor of the Nortons, of Fordwich, in this county.

I’ve written elsewhere about the Nortons of Fordwich, and their connections with the recusant Hawkins, Finch and Knatchbull families. Intriguingly, there is also a connection between the Nortons and another branch of the Fowle family, from Tenterden in Kent. Another source claims that Richard Dryland had a second daughter: this might have been Anne Dryland who married Adam Fowle.

Intriguingly, a character by the name of Adam Fowle of Faversham appears in The Tragedy of  Master Arden of Faversham, published in 1592, which some have attributed to Shakespeare. This Adam Fowle is said to be ‘of the Flower de Luce, Faversham’. At first I thought this might be a courtly in-joke about a royal servant (though ‘our’ Adam had died by this time), but apparently the play is based on a true story, and there really was an Adam Fowle who was landlord of the Fleur-de-lis inn in Faversham. I suspect that there is probably no connection with my own Fowle ancestors.

The old church of St Martin in the Fields (via british-history.ac.uk)

The parish register of St Martin in the Fields, Westminster, records that on 23rd January 1559/60 a child by the name of Alphonsus Fowle was baptised there. Since we know from the Visitation of London pedigree that Adam and Anne Fowle had a son with this unusual Christian name, and that he would be seventy-four years old in 1634, this is almost certainly the same person. If so, it would mean that Adam and Anne were married by 1558/59 (the first year of the reign of Elizabeth I), which places Adam’s birth at the latest in about 1540. This would make him a member of the same generation as my 12th great grandfather Magnus Fowle, the son of Gabriel. There are no other extant records of children born to Adam and Anne Fowle, and in fact Alphonsus is the only child of theirs mentioned in the Visitation pedigrees.

It’s probably no coincidence that St Martin’s church was the location for the marriage, on 25th February 1565/6, of Robert Fowle and Maria Burton. Robert, a soldier who rose to become Provost-Marshal of Connaught in Ireland, was the son of Robert Fowle of Carshalton, Surrey. Mary or Maria Burton was the daughter of Nicholas Burton, also of Carshalton, the second husband of Eleanor Fowle, widow of William Fowle of Mitcham. As I’ve written elsewhere, William was almost certainly another relative of Bartholomew Fowle, the prior of St Mary Overy, since he makes bequests to him in his will of 1547. William Fowle had connections with the Kent Fowles, but the precise relationship between him, Robert, and the family of Adam Fowle of Faversham and London is still unclear.

On 12th July 1582 the parish register of St Martin’s records that Adam Fowle was buried  ‘in New Church yarde’, which was an ‘overflow’ cemetery in the grounds of the Royal Bethlem Hospital, created in the sixteenth century when parish cemeteries became full. I’ve been unable to find a copy of Adam Fowle’s will. A search at the National Archives only turned up two certificates of residence, from 1563 and 1571, declaring him to be liable for taxation in the royal household.

Yeomen and Kinsmen: a new blog about my Tudor and Stuart ancestors

My latest ‘spin-off’ history blog, Yeomen and Kinsmen, tells the story of my ancestors in Tudor and Stuart Sussex, beginning with my 12th great grandfather William Byne, a yeoman farmer in Burwash in the early 16th century, and ending with my 9th great grandfather Magnus Byne, a clergyman in Clayton about a hundred years later.

The story encompasses not only successive generations of the Byne family, but also the families with whom they were connected by marriage, and who are also part of my family tree. They include the Mansers, landowners and iron masters in Wadhurst, a few miles north of Burwash, and the Fowles, originally from Lamberhurst in Kent, who included monks and schoolmasters among their number.

The most significant change in people’s lives during this period was the transformation of the religious life of the country. When our story begins, England was still, as it had been for more than a thousand years, a Catholic country. By the time it ends, Catholicism had been effectively outlawed, the official state religion was Anglicanism, and an increasing array of Protestant sects had begun to rebel against the new orthodoxy. My ancestors saw the religion in which they, and countless generations before them, had been raised swept away under Henry VIII, and even more drastically so under his son Edward VI, then briefly restored during Mary’s brief reign, before the pendulum swung back again under her sister Elizabeth. The period ends with the nation tearing it apart in a Civil War, largely inspired by the religious disputes sparked off a century before when Henry VIII broke with Rome. I’m fascinated by my ancestors’ part in these spiritual and political conflicts, and one of my aims in this blog is to understand more fully the changing religious identities of my forebears.

I hope you’ll visit the website and follow the story as it unfolds.

A new year – and yet another new blog

bethnal-green-mile-end-old-town-1827

Part of Greenwood’s 1827 map of London, showing the area around Mile End Road where my maternal ancestors lived in the early decades of the nineteenth century

Happy New Year to all my readers and fellow family history researchers!

Having followed my mother’s family from their arrival in London in the middle of the seventeenth century, through to the end of the eighteenth century, on my Citizens and Cousins blog, I’ve now set up a new website in order to continue the story.

East End Lives tells the story of one family – my family – living in London in the nineteenth century. Please follow the blog on Twitter @eastendlives blog, ‘like’ its page on Facebook, and generally spread the word!

Another new blog!

London from Southwark. Oil on wood. This is a view of London taken from Southwark in the mid-1600s before the Great Fire. It shows Southwark in the foreground, with the playhouses on the left-hand side and the cathedral in the centre. London Bridge spans the river and then the City of London itself is on the north bank of the Thames, shown as a huddle of crowded, narrow houses and church spires. The writer John Evelyn described London as 'this Glorious and Antient City…so full of Stink and Darknesse' in his Fumifugium of 1661. He went on to call the buildings 'such a Congestion of mishapen and extravagant Houses'. This 'congestion' of houses and industries belched out huge amounts of smoke into the atmosphere and created a massive fire risk. The Great Fire of London was an accident waiting to happen.

I just can’t help myself. I’ve created another new website, to share my family history research with a wider audience. Citizens and Cousins traces the story of my seventeenth- and eighteenth-century London ancestors, recounting the history of the city at this fascinating period through the lives of a network of relatives living cheek-by-jowl in the capital, but originally from Sussex, Worcestershire and elsewhere.

You can find the blog here.  Best to start with this page, which explains the background.

A new blog

In the course of researching the history of the Robb family, I discovered a possible case of double bigamy among my early Victorian ancestors. I’ve created a new blog, The Bonds of Betrayal, where I plan to post updates on my investigation of this curious tale. I hope you’ll follow my research and find the story as intriguing as I do.

New information about the Lucke family of Mayfield, Sussex

I’ve written before about my connection to the Lucke family, who were yeoman farmers in sixteenth-century Sussex. Alice Lucke, daughter of Richard Lucke of Mayfield, married Magnus Fowle, son of Gabriel Fowle of Southover, probably some time in the 1550s. They were my maternal 12 x great grandparents.

St Dunstan's church, Mayfield, Sussex

St Dunstan’s church, Mayfield, Sussex

Previously, I’d discovered that Alice had a sister named Elizabeth and an uncle (her father’s brother) named Thomas, who was a priest at Litlington and before that almost certainly an Augustinian canon at Michelham priory. I’m also fairly certain that Alice’s father Richard Lucke died in 1559, and that Richard’s son and heir Christopher died in 1570.

Now an email from Wendy Teeter, another researcher who is descended from the Luckes, has provided me with additional information about Alice’s family. Wendy has kindly sent me copies of two Lucke family wills that I wasn’t previously aware of, together with her transcriptions.

The first will was signed and sealed by ‘Joha’ (Johanna? Joan?) Lucke in August 1567, in the tenth year of the reign of Elizabeth I. The testator describes herself as the daughter of the late Richard Lucke of Mayfield, but declares that she is now living in the parish of Buxted. She bequeaths Alice Fowle, whom she describes as her sister, a portion of what had been left to her by her father, and also two sheets. ‘Joha’ also makes a bequest to Annys (Agnes) Fowle, described as the daughter of her brother-in-law Magnus Fowle. The remainder of her goods she bequeaths to Margaret Lucke, who is also appointed as sole executrix of the will, Magnus Fowle being given the role of overseer.

Part of the will of Joha. Lucke of Mayfield (1567)

Part of the will of Joha. Lucke of Mayfield (1567)

The second will was also drawn up in 1567, but obviously later in the year, since it describes ‘Joha’ Lucke as deceased. This will was made by the Margaret Lucke mentioned in the first will, and confirms that the two women were sisters. Margaret describes herself as a spinster, and presumably ‘Joha’ was too, since she also retained her father’s surname.

So these two wills expand our knowledge of the Lucke family, giving Richard Lucke two more daughters and my ancestor Alice Fowle née Lucke two additional sisters, both of whom were unmarried and both of whom predeceased her.

‘Joha’ Lucke’s will also provides possible confirmation of my theory that the Luckes, like the Fowles, retained their attachment to the traditional Catholic faith, if not openly as recusants, then surreptitiously as ‘church papists’. The preamble to the will of ‘Joha’ Lucke includes the words ‘I bequethe my Sowle into the tuition of the holy trinitie’. I’m fairly sure that ‘tuition’ is the word used here, though it seems an odd choice. Apparently bequeathing one’s soul to the Holy Trinity was common among Catholics, and Catholic sympathisers. Magnus Fowle’s will of 1595 includes this formula: ‘I give and wholie bequeathe my soule to Almightie god, the father, the sonne, and the holie ghoste, Three persones and one god’.

The Mortimers of Huddersfield

On Tuesday I paid my first ever visit to Huddersfield, for a meeting at the university. It was a gloriously sunny day and I made sure to take photographs of some of the Yorkshire town’s imposing Georgian and Victorian architecture. One or two of the buildings were of particular interest to me, for family history reasons. In the eighteenth and early nineteenth centuries Huddersfield was home to members of the Mortimer family, who form one branch of my maternal family tree. 

Huddersfield railway station

Huddersfield railway station, with a statue of the town’s most famous son, Harold Wilson © Martin Robb 2016

My link to the Mortimers is via my maternal 5 x great grandfather Joseph Holdsworth. Born near Halifax in about 1735, Joseph came south to a farm in South Weald, Essex, and married my 5 x great grandmother Elizabeth Collins née Gibson in Bermondsey in 1763.

Joseph Holdsworth was the son of John Holdsworth of Sowood House, Coley, to the north of Halifax, and Mary Mortimer, who were married in 1725. I haven’t been able to discover anything about John’s forebears, but we know that Mary was the daughter of clothier and wool stapler John Mortimer of Shelf (d. 1742) and his wife Judith Woodhead (1681 – 1740), who were thus my 7 x great grandparents. They had five other children: Richard, Martha, John, Sarah and William.

Parish church of St Peter, Huddersfield, where some of my Mortimer ancestors were christened, married and buried.

Parish church of St Peter, Huddersfield, where some of my Mortimer ancestors were christened, married and buried. © Martin Robb 2016

Of these, we know that my 7 x great uncle John Mortimer junior, who was born in 1711, was married to a woman named Mary and that they lived at Woodhouse, Fartown, near Huddersfield. John died in 1747, leaving two sons, Samuel, born in 1744, and another John, born in the year of his father’s death. Samuel and John were my first cousins, 7 times removed.

The George Hotel, Huddersfield

The George Hotel, Huddersfield © Martin Robb 2016

The younger son, John, married Susan Hanson and lived at Paddock near Huddersfield. He described himself as a ‘gentleman’ in his will of 1823, and he left a substantial amount of money in his will when he died. John’s brother Samuel was less fortunate. In 1769 he married Frances Murgatroyd, daughter of the landlord of the George Hotel (see above), a role which Samuel would eventually assume. Frances died just two years after their marriage, and three years after that, Samuel Mortimer filed for bankruptcy. Nothing is known of what became of Samuel after this, but I assume that he died before his brother John, who doesn’t mention him in his will.